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Jakub Bożydar Wiśniewski is an assistant professor in the Faculty of Law, Administration, and Economics at the University of Wroclaw and an affiliated scholar and a member of the Board of Trustees of the Ludwig von Mises Institute Poland. He holds an MA in philosophy from the University of Cambridge and a PhD in political economy from King’s College London. He is the author of The Economics of Law, Order, and Action: The Logic of Public Goods, Libertarian Quandaries, and The Pith of Life: Aphorisms in Honor of Liberty.
Thick moral terms – such as theft, fraud, and counterfeiting – are terms whose
very use implies a definitionally necessary moral evaluation of their content. In
this paper, I shall argue that the philosophy of statism – that is, a philosophy
grounded in the belief in the normative justifiability and desirability of
monopolistic apparatuses of initiatory violence – is necessarily amoral insofar
as it cannot apply thick moral terms in a logically consistent manner. By the
same token, I shall argue that libertarianism – i.e., the view that only
consensual social relations are morally acceptable – is the only general
sociopolitical doctrine capable of accomplishing this task, thus, in contrast to
statism, making its prescriptions susceptible to genuine moral evaluation.