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The article in the issue 21:

The date of the publication:
2017-05-22
The number of pages:
60
The issue:
21
Commentaries:
0
The Authors
Fabien Schang, Saloua Chatti, Alexandre Costa-Leite, Daniele Chiffi, James Trafford, Edelcio G. de Souza, Alfredo Di Giorgio,

Saloua Chatti is Professor of philosophy at the FSHST, University of Tunis. She worked on Russell’s mathematical logic and on Quine’s logic, philosophy of logic and philosophy of language. Her research is mainly on philosophy of logic, history of logic (in particular Arabic logic), epistemic logic, modal logic (ancient, medieval and contemporary), philosophy of language, the theory of oppositions and contemporary analytic philosophy.

ARTICLE:

The Semantics and Pragmatics of the Conditional
in al-Fārābī’s and Avicenna’s Theories

In this paper, I examine al-Fārābī's and Avicenna's conceptions of the conditional. I show that there are significant differences between the two frames, despite their closeness. Al-Fārābī distinguishes between an accidental conditional and two “essential” conditionals. The accidental conditional can occur only once and pragmatically involves succession. In the first “essential” conditional, the consequent follows regularly the antecedent; pragmatically it involves likeliness. The second “essential” conditional can be either complete or incomplete. Semantically the former means “if and only if”; pragmatically it means “necessarily if and only if”. The latter is expressed by ‘if, then’ and means entailment; pragmatically, it involves necessity and the inclusion of the antecedent into the consequent. As to Avicenna, he rejects explicitly al-Fārābī’s complete conditional and distinguishes between the luzūm (real implication) and what he calls ittifāq. He quantifies over situations (or times) to express the various conditionals. The two universals AC and EC are expressed by “In all situations, if…, then…”, while the two particulars IC and OC are expressed by “In some situations, if…, then..”. This gives them a modal connotation, and makes the universals close to strict implications. Pragmatically, AC presupposes the truth of the antecedent, but there is no such presupposition in EC, while what is presupposed in both IC and OC is a (possible) conjunction.
Despite these differences, in both systems, the conditional is not truth functional, unlike the Stoic conditional.

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